John Derbyshire, on what happened to his religious faith, such as it was.
Partly of interest because I feel as though I should research the local races before the upcoming elections, but I can't honestly say I care, and partly because it's an interesting essay from a rather alien point of view. For example, it had never occurred to me to wonder whether an atheist could be a conservative.
It doesn’t necessarily die — I know plenty of cases where it didn’t — but people of really feeble faith, like mine, need every possible support, and emigration knocks one prop away. In America, at any rate for most conservatives (taking my Episcopalian colleague as an exception), you are actually supposed to think about your faith, and even, for heaven’s sake, read about it! With the keen immigrant’s desire to be more native than the natives, I did my best with this, but found I constitutionally couldn’t. The books sent me to sleep; and when I tried to think about Christianity, it all fell apart.
Partly of interest because I feel as though I should research the local races before the upcoming elections, but I can't honestly say I care, and partly because it's an interesting essay from a rather alien point of view. For example, it had never occurred to me to wonder whether an atheist could be a conservative.
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Date: 2006-11-01 03:04 pm (UTC)An atheist can't be a religious conservative, but if by a conservative you mean someone who favors limited government, low taxes, and perhaps a traditional view of morality, then there's no contradiction in an atheist's being a conservative.
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Date: 2006-11-01 03:24 pm (UTC)no subject
Date: 2006-11-01 04:20 pm (UTC)Objectivists tend to be conservative on a lot of social issues, and that's an atheistic philosophy.
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Date: 2006-11-01 04:32 pm (UTC)no subject
Date: 2006-11-01 05:00 pm (UTC)no subject
Date: 2006-11-01 05:28 pm (UTC)no subject
Date: 2006-11-01 06:40 pm (UTC)From what I can glean online, it looks like Rand was cosier with conservatives in the early 1960s, but broke off in the name of ideological purity in the '70s.
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Date: 2006-11-01 10:42 pm (UTC)no subject
Date: 2006-11-02 04:40 am (UTC)And if you’re going to accuse me of picking a fight, you’d be better off waiting till I actually do so.
I find it telling that his interest in science [sic] comes from
Date: 2006-11-01 10:23 pm (UTC)And my conservative asshole sexist-authoritarian-nuke-the-hippies grandfather has been an atheist all his life.
Re: I find it telling that his interest in science [sic] comes from
Date: 2006-11-01 11:01 pm (UTC)As for your grandfather, I think Derbyshire feeling the need to explain about being both an atheist and a conservative says more about his social circle than about the range of possible conservative views.
Re: I find it telling that his interest in science [sic] comes from
Date: 2006-11-02 02:50 am (UTC)As for bellatrys's disdain for Sailer, it seems based on the curious belief that intelligence either doesn't exist or can't be measured. Sailer's crime seems to be that he rejects this PC nonsense, and believes instead that the IQ tests available today are reasonably accurate measures of something significant. The link bellatrys provides doesn't actually rebut Sailer's quoted opinion, it just pillories him for daring to have it, as if its falsity were immediately obvious. Or, more to the point, as if its truth or falsity don't matter, because it's heresy and must be exterminated.
Re: I find it telling that his interest in science [sic] comes from
Date: 2006-11-02 05:00 am (UTC)Wow. I’d never taken a look at Sailer’s writing before. If he is just an honest scientist motivated solely by a quest for scientific truth, without a racist bone in his body, then he displays staggeringly bad judgment in his writing.
Re: I find it telling that his interest in science [sic] comes from
Date: 2006-11-02 05:01 am (UTC)well, he and Sailer are both VDARE buddies
Date: 2006-11-02 02:54 pm (UTC)And the increasing rigorousness of conservative orthodoxy is both amusing in itself, and amusing to watch previously-oblivious conservative pundits crash up against it: Andrew Sullivan was apparently totally unconscious during the 1980s, and didn't notice Buckley et al calling for the mandatory tattooing of people like him along with the constant denunciation of homosexuals and their civilization-destroying Agenda from circa 1978 on, and wonders why they can't all just get along with gays now and accept that legalizing SSM is indeed the conservative thing to do; Rod Dreher missed all the enviro bashing of the 80s and 90s and laments that he and his wife are called heretics and treated like Trotsky for daring to prefer organic food over factory farmed and tries to start a Reformation - and a bunch of atheist conservative doctors suddenly noticed that theocons were getting preferential treatment last August and canceled their subscriptions to American Spectator after an issue devoted to Intelligent Design. It isn't like the linkage of GodAndCountry was something new, nor the insistence that Religion, specifically Christianity but with a loophole for Judaism, was vitally necessary to promote civilization and Order, wasn't there all along in conservative propaganda throughout the Cold War.
The pressure to conform, agree, and to hide/suppress any of one's own feelings of dissent has always been enormous, within the conservative umbrella *and* its various splintery subgroups. But it used to be possible to pretend that the other conflicting orthodoxies and dissenters didn't exist. Now they've won (however briefly it shall turn out to have been) and are all fighting for a piece of the power pie, they can't avoid social contact (not to mention the boundary-breaking provided by the internet, which means that the various frothing subsections get forced to be aware of each other by means of links and trackbacks...)
And then there's the internal social pressure to borgify the more outside hostility they generate, to maintain [the illusion of] a united front, which is just another way of describing the fight over the power pie really.