History of Modern Torture
Aug. 31st, 2010 06:29 amI'm reading Torture and Democracy by Darius Regali, and I'll be posting about it, but meanwhile I have a small question. The author describes his view of the development of modern torture as being more accurate than some other commonly held beliefs. I doubt that most people have beliefs about the history of torture, but I could be wrong.
So, do you have ideas about what sort of government uses torture? Whether anything about torture has changed significantly? How torture techniques get promulgated?
So, do you have ideas about what sort of government uses torture? Whether anything about torture has changed significantly? How torture techniques get promulgated?
no subject
Date: 2010-08-31 11:03 am (UTC)Has torture changed? Yes, I'd say like any branch of human technology it's always expanding. Of course, we run up against the definition problem; does a policeman shouting in a suspect's face count as torture? Does keeping him awake? Denying him water? Threatening his loved ones? Allowing him to fall down the steps to the cells a few times? Accidentally allowing him to assault the officer's fist with his face? All these things could be classed as torture, or excessive force (and thankfully, in this country some are), or simply as necessary tools to keep the streets safe. And just as advertising becomes ever more insidious the more we learn about how the mind works, so will torture. One day, I suspect it will be possible to reduce a man to a quivering, blubbering puddle of agony simply by showing him a picture. (There are some pictures that do that to me right now.)
As to how they get promulgated, I don't know, but I suspect every government has people somewhere working on it, and professionals do like to chat when they get together.
What is the author's view, if you can summarise? (Feel free to tell me to go read the book if you'd rather.)
no subject
Date: 2010-08-31 11:06 am (UTC)As for telling you to read the book, I wouldn't be reading it myself if there wasn't someone
I want to beat about the head and shoulders with it[1] [2] convince that torture which doesn't cause permanent damage is actually torture and is a bad thing all around.[1] It's a big book. The Chicago police used to(?) use hitting with a local phone book as part of the third degree.
[2] The tag for crossing out words is "strike".
no subject
Date: 2010-08-31 03:28 pm (UTC)As far as "improvements" in torture--yeah, I don't think so. The debate over waterboarding included a whole discussion about how it was a technique used in the Spanish Inquisition. Torture is not high tech.
no subject
Date: 2010-08-31 03:38 pm (UTC)The person I'm planning to argue with has admitted that damage to the hippocampus counts as permanent damage, and I intend to expand on that.
no subject
Date: 2010-08-31 03:48 pm (UTC)Patriotism, the last refuge....
Date: 2010-09-02 09:39 pm (UTC)Since one of them is SF, and both of them are anti-Stalinist, they may get past the usual defenses.
no subject
Date: 2010-08-31 11:04 am (UTC)1. All governments use torture. Liberal democracies are more secretive about it and more inclined to somewhat distance themselves from it by, for example, outsourcing to less hypocritical countries.
2. Torture has probably become more "scientific". For example, the use of pharmaceuticals and techniques like waterboarding.
3. I'm reasonably sure there is a sort of "torture underground" whereby practitioners share techniques pretty much regardless of ideology though I doubt there is direct contact between obvious "enemies".
no subject
Date: 2010-08-31 12:41 pm (UTC)What like Torturer's Guild International trade shows? Annual conventions?
(Now I'm imagining the badge that says, "Hi! My name is Severian")
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Date: 2010-08-31 12:51 pm (UTC)no subject
Date: 2010-08-31 12:52 pm (UTC)no subject
Date: 2010-08-31 01:23 pm (UTC)no subject
Date: 2010-08-31 03:22 pm (UTC)no subject
Date: 2010-08-31 03:34 pm (UTC)no subject
Date: 2010-08-31 04:41 pm (UTC)no subject
Date: 2010-08-31 04:01 pm (UTC)As far as waterboarding, that's a very old technique, virtually identical to the toca of the Spanish Inquisition. Whose torture methods have a ton in common with those of liberal democracies, including outsourcing the actual torture (which the US does in so-called "extraordinary rendition"--in the Inquisition, the priests just stepped back and allowed secular torturers to do their dirty work for them) and not allowing coerced testimony to count in court. Yes! The Spanish Inquisition needed torture victims to be willing to reconfess while they were not under physical duress or they couldn't count it as a true confession.
In the US, we can't count testimony coerced under torture or obtained after the prisoner has been tortured, according to recent case law.
no subject
Date: 2010-08-31 03:32 pm (UTC)no subject
Date: 2010-08-31 03:51 pm (UTC)no subject
Date: 2010-08-31 05:00 pm (UTC)Furthermore, not only do I know they recorded everything, I've actually read some Inquisition depositions.
Why don't you lecture someone else, hmm?
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Date: 2010-08-31 05:04 pm (UTC)no subject
Date: 2010-08-31 05:10 pm (UTC)no subject
Date: 2010-08-31 05:16 pm (UTC)no subject
Date: 2010-08-31 05:32 pm (UTC)My impression from my reading of the recent Spanish history is that the Inquisition used torture a lot less than they are painted to have done, mainly during the earliest years. I read Lu Ann Honza's documentary history of the Inquisition (well, mainly the early years, since I was most interested in the fate of conversos) and a couple of other anthologies like that. It's not my field--well, I'm an ex-historian, so I guess it's not what my field used to be--but it did interest me that the Inquisitors did a lot of the things the CIA is accused of doing. (Except on a smaller scale, of course, and with less frequency.)
no subject
Date: 2010-08-31 06:29 pm (UTC)Probably. The local used academic books bookseller has historically had an approximately infinite supply of paperback copies for $4 ea -- I think it's being used as an introductory text for a bunch of classes, including freshman anthropology at Tufts.
(Uh, hi! I'm from the Albigensian Crusade! Nice to meet you!)
I read Lu Ann Honza's documentary history of the Inquisition
"The Spanish Inquisition, 1478-1614"? Looks intriguing.
but it did interest me that the Inquisitors did a lot of the things the CIA is accused of doing. (Except on a smaller scale, of course, and with less frequency.)
And apparently with better record keeping.
no subject
Date: 2010-08-31 07:07 pm (UTC)- - - - -
1. Prearranging some form of contractual obligation, verbal or written, to control the individual's behavior in pseudo-legal fashion. (In Milgram's experiment, this was done by publicly agreeing to accept the tasks and the procedures.)
2. Giving participants meaningful roles to play ("teacher," "learner") that carry with them previously learned positive values and automatically activate response scripts.
3. Presenting basic rules to be followed that seem to make sense before their actual use but can then be used arbitrarily and impersonally to justify mindless compliance. Also, systems control people by making their rules vague and changing them as necessary but insisting that "rules are rules" and thus must be followed (as the researcher in the lab coat did in Milgram's experiment or the SPE [Stanford Prison Experiment] guards did to force prisoner Clay-416 to eat the sausages).
4. Altering the semantics of the act, the actor, and the action (from "hurting victims" to "helping the experimenter," punishing the former for the lofty goal of scientific discovery)--replacing unpleasant reality with desirable rhetoric, gilding the frame so that the real picture is disguised. ...
5. Creating opportunities for the diffusion of responsibility or abdication of responsibility for negative outcomes; others will be responsible, or the actor won't be held liable. (In Milgram's experiment, the authority figure said, when questioned by any "teacher," that he would take responsibility for anything that happened to the "learner.")
...
no subject
Date: 2010-08-31 07:07 pm (UTC)6. Starting the path toward the ultimate evil act with a small, seemingly insignificant first step, the easy "foot in the door" that swings open subsequent greater compliance pressures, and leads down a slippery slope. (In the obedience study, the initial shock was only a mild 15 volts.) ...
7. Having successively increasing steps on the pathway that are gradual, so that they are hardly noticeably different from one's most recent prior action. "Just a little bit more." (By increasing each level of aggression in gradual steps of only 15-volt increments, over the thirty switches, no new level of harm seemed like a noticeable difference from the prior level to Milgram's participants.)
8. Gradually changing the nature of the authority figure (the researcher, in Milgram's study) from initially "just" and reasonable to "unjust" and demanding, even irrational. This tactic elicits initial compliance and later confusion, since we expect consistency from authorities and friends. Not acknowledging that this transformation has occurred leads to mindless obedience. ...
9. Making the "exit costs" high and making the process of exiting difficult by allowing verbal dissent (which makes people feel better about themselves) while insisting on behavioral compliance.
10. Offering an ideology, or a big lie, to justify the use of any means to achieve the seemingly desirable, essential goal.
- - - - -
The SPE chapters in the book add an 11th one, related to #5: grant anonymity, or the appearance of anonymity. People who wear uniforms, making them harder to tell apart, are easier to get to do awful things; so are people who hide any part of their face, wearing (for example) oversized mirrored or dark sunglasses or any kind of mask; so are people who are allowed or required to identify themselves only by job title or only by number or only by codename.
So, yeah: put people in an "ends justify the means" situation, allow anonymity, diffuse responsibility, create a slippery slope, obtain buy-in, and make the exit costs high, and no matter who's in charge or what their theory of government is, and (almost) no matter who the subordinates are and what their moral scruples are (or were), in the end, they'll commit atrocities, and not be able to explain why they did it. The reason they won't be able to explain why they did is that they never consciously decided to do so, the situation decided their actions for them by short-circuiting their ability to reason.
no subject
Date: 2010-08-31 07:28 pm (UTC)I think Rejali is getting into why it's so common for people to set up that sort of situation, and I'm still chewing on the question of why some significant proportion of people like causing pain so much.
Any thoughts about what structures are conducive to people thinking clearly?
no subject
Date: 2010-08-31 10:17 pm (UTC)I wish I was working with him on this; he's one of the only scientists out there whose work I really, really wish I could be part of. And I say this even though my gut instinct is that no, we don't want people to be immune to these kinds of pressures, because the coping mechanisms that result in that immunity have horrific side effects like inability to work in teams and/or severe social isolation. The more likely solution would be in crafting social technologies that detect toxic situations and intervene before people succumb, in teaching the people who craft our social situations not to put people in those situations.
(Zimbardo testified in the guards' defense over Abu Grahib, saying that the only person who actually exercised free will was the prison commandant, who ran the prison in a way guaranteed to produce abuse even after she'd been warned, by someone who knew about the SPE and subsequent research, what would likely happen. The judge threw out his testimony, arguing that basically nothing in US law allows a defense of psychological coercion, that US law assumes that all people always have free will and nobody ever does anything evil except of their own free will. Zimbardo is scathing about this in The Lucifer Effect.)
no subject
Date: 2010-08-31 11:44 pm (UTC)Also, there's a aspect of keeping low status people in their place (I'm not sure if this applies to Abu Graib) which goes into some torture.
Does Zimbardo cover whether real world torturers generally need such a gradual initiation?
no subject
Date: 2010-09-01 08:45 am (UTC)In the situations that have been studied by situational psychologists and other social psychologists, the first person to conclude that there is no other way to avoid the perceived harsh consequences of failure other than torture will instinctively and rapidly come up with the rest of the formula, obtaining buy-in, reframing the language, enforcing arbitrary rules, and bringing the reluctant along with them gradually.
It's not a matter of studying the people who do this; it's so common, automatic, wide spread that Zimbardo is absolutely right that we need to be studying the rare occasions where it doesn't come to this, where somebody (whether among the victims or among the torturers' peers) manages to stop or prevent it or at least bring the torturers to justice. (Zimbardo said that he was starting with the soldier who, in the face of VERY dangerous consequences, took the CD of Abu Grahib photos he was given up and up the chain of command, which ended that soldier's career and brought death threats from the torturers and their families, wanting to know how and why they did it.)
no subject
Date: 2010-09-01 12:09 pm (UTC)There still may be something requiring explanation about why the higher status people keep setting up those sorts of situations-- there's a chapter in Rejali that I haven't gotten to yet about why people keep not learning that torture isn't a source of reliable information.
no subject
Date: 2010-09-02 09:45 pm (UTC)The Athenians used torture on slaves before accepting their testimony in court, but not otherwise.
no subject
Date: 2010-09-03 11:00 am (UTC)